Resurrection of the Lord Catholic Church

WASHINGTON – “With hearts burdened by sorrow and a renewed commitment to solidarity, we express profound grief and outrage at the shooting that occurred outside the Capital Jewish Museum in Washington,” said Bishop Joseph C. Bambera and Archbishop Borys Gudziak. 

Bishop Bambera, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs, and Archbishop Gudziak, chairman of the USCCB’s Committee on Domestic Justice and Human Development offered their prayers in response to the May 21 shooting.

“We stand in prayerful mourning with our Jewish brothers and sisters and denounce this act of violence and antisemitic hatred in the strongest possible terms. As Catholics, we are called not only to reject such hatred, but to actively foster mutual understanding, respect, and solidarity with the Jewish people. With urgency and clarity, we renew the commitment made through the Second Vatican Council’s declaration Nostra Aetate to affirm our common patrimony with the Jews and stand against any and all forms of antisemitism.

“The suffering generated by this senseless and violent action against the Jewish community wounds us all and compels us toward renewed vigilance and action. In this moment, we also acknowledge the grave responsibility we all share in the language we use, especially when speaking about the conflict in the Holy Land. Complex political realities can never justify rhetoric that demonizes a people, faith, or community. Harsh or dehumanizing language, even when unintended, can sow seeds of suspicion and fear, which too easily bear the fruit of violence. In our public discourse, as in our prayers, we must choose the path of truth spoken in love (Ephesians 4:15), never allowing geopolitical tensions to justify antisemitism or any form of hatred.

“To our Jewish neighbors, partners and friends: We walk with you. We grieve with you. We stand with you. May the God of justice and peace comfort the wounded, strengthen the fearful, and bring healing to all affected by this violence. Let us together be instruments of peace, as we heed the words of the prophet Micah: ‘Do justice, love mercy, and walk humbly with your God.’”

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VATICAN CITY (CNS) -- Pope Francis, who took his name from the patron saint of ecology -- St. Francis of Assisi -- died the day before Earth Day and about five weeks before the 10th anniversary of his landmark encyclical on care for creation.

Dated May 24, the solemnity of Pentecost in 2015, the document, "Laudato Si', on Care for Our Common Home," presented the core of his teachings on integral ecology, its principles and practical applications.

Integral ecology recognizes the interconnectedness and interdependence between human beings and the earth, he said, and how the values, mindsets and actions of people affect all human endeavors and the planet.

Pope Francis insisted social, economic, political and environmental issues are not separate problems, but are the many dimensions of one overarching crisis. The flora and fauna, the heavens and seas and all human beings are not objects to be used and controlled, but are wondrous reflections of the divine; they are God's creations and are gifts to be protected, loved and shared. 

It was the first papal encyclical on the environment; however, it came out of a long theological tradition that sees the natural world as a form of divine revelation that "must also lead us to rediscover our fraternity with the earth, to which we have been linked since creation," as St. John Paul II said.

Pope Francis "built on 'integral human development' from Benedict XVI and 'human ecology' from John Paul II," Celia Deane-Drummond, director of the Laudato Si' Research Institute at Campion Hall at England's Oxford University, told Catholic News Service in late April.

So while his 2015 document "wasn't dropping out of the sky," she said, there was a notable "change of tone and a change of emphasis and a much greater stress on dialogue with people from other traditions and openness to the world."

Laudato Si' also showed "a pastoral heart" with a clear awareness of the suffering of people and the world "that we need to incorporate in how we live and act as Christians," Deane-Drummond said.

Pope Francis, with his long experience in the global South, also brought a unique perspective that propelled him to embrace the topic of environmentalism, which had been "marginalized as a fringe concern of the left," and to link it with social justice, Erin Lothes, a theologian and climate educator, told Catholic News Service in late April.

"His own conversion to ecology, I believe, is born out of the soil of Latin America and him being a pope for the poor," who saw the impact ecological crises had on the people there, said Lothes, who is a visiting scholar at the Center for Earth Ethics in New York and an "ecclesial affiliate" at the Laudato Si' Research Institute.

Many of the main themes of his pontificate, including the need to address the looming ecological crisis can be found in the 2007 Aparecida document then-Cardinal Jorge Bergoglio of Buenos Aires helped draft with bishops from Latin America in Aparecida, Brazil -- the home of the Amazon and the "lungs" of the Earth. 

"We can see the seeds of Laudato Si' in Aparecida," Lothes said, including the need for an "alternate development model, a new ethic based on justice and solidarity and attention to the cry of the earth and the cry of the poor. I think that was very influential and that led him to focus" on the issue in a major papal document.

At the same time, she said, "the global world was seeing more ecological crises," and many in civil society were pushing for action, especially at international conferences sponsored by the United Nations, showing "there was that readiness for these seeds of his teaching to take root."

With Laudato Si', Deane-Drummond said, Pope Francis "appealed to the world in a way that was incredibly ambitious," and, consequently, the encyclical had an "astonishing" influence on the world of science.

Deane-Drummond first worked as a scientist and then as a theologian, and she has been connecting ecology and theology since the late 1980s. She said she knew scientists and others who had never read an encyclical before, "but they read Laudato Si'." An article about Laudato Si' in one biological journal garnered "more hits that year than any other article."

"I've really never seen anything quite like it," she said. "Suddenly he's blown open Catholic social teaching to the globe and in a remarkable kind of way that's completely fearless."

Also, "it wasn't a passive recipient document," Deane-Drummond said, since it fostered networking and action on multiple levels.

The encyclical even influenced the U.N. Climate Change Conference that was held several months later, and the resulting Paris Agreement "may not have happened if he hadn't released it then," she said. 

Eight years later, on St. Francis of Assisi's feast day, Pope Francis released a follow-up document, "Laudate Deum" ("Praise God"), ahead of the U.N. Climate Change Conference in the United Arab Emirates. The exhortation presented an even stronger critique of global inaction and indifference to climate change.

Deane-Drummond said it wasn't because Laudato Si' was not enough or had gaps to fill. Laudate Deum was "much more blunt in terms of telling people what they need to do and also pointing the finger, really, at Catholics and others who still denied climate change."

"It was as if the message of Laudato Si' hadn't been absorbed sufficiently and it was another cry of anguish," as well as "saying what needed to happen in Dubai … in a way that wasn't quite as clear in Laudato Si'," she said.

Both Deane-Drummond and Lothes believe the message and appeals of Laudato Si' are here to stay and did not die with Pope Francis' death April 21.

"I think it's a little bit like Vatican II," Deane-Drummond said. Even if some people in the church have tried to push back against Vatican II, the council made changes "that are irreversible."

"It's similar with Laudato Si'. Those changes have come in; they're part of Catholic social thought," she said.

Lothes said, "I think it's absolutely embedded in the global church" so that "this mission will go forward and flourish," especially with so many initiatives and institutions supporting it.

"And in those places where that conversion is still ongoing," she said, "I believe that the people of God know that we are facing an ecological crisis and are looking for that guidance, and they sense the dissonance when we are not bringing it into our liturgical life, our catechetical life, our ethical life." 

In his two weeks as pope, Pope Leo XIV repeatedly has mentioned the same themes of climate change, exploitation of the poor and of Earth's resources, and the importance of protecting the planet.

Lothes said the only thing missing in Laudato Si' and Laudate Deum is "a clear guide" for how everyone can concretely live out their message.

Pope Francis "invited us, in a very beautiful and spiritual way to ecological conversion, to proclaim and live the Gospel of creation," and to respond immediately "via governmental action, via policy responses, via our civic and consumer life to the scale of the crisis because our responses have not been adequate."

"What's needed now for the person in the pews is a clear expression of what each of us absolutely needs to do: A sort of 'Ten Commandments' for care of creation," she said.

"We have the intellectual message, we have the spiritual message," Lothes said. "Now we need to break it down for the life of the church and I think that's what the next wave of magisterial teaching can really offer to allow this seed and the beautiful tree of Laudato Si' to just reforest throughout the world."

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Feast date: May 23

On May 23 the universal Church celebrates the feast day of St. Jane Antide (Jeanne-Antide) Thouret, a Sister of Charity who worked tirelessly for the faith amidst persecution during the French Revolution.

Jane was born in Sancey, France, in 1765 to a poor family. Her mother died when she was 16 years old. The Saint took on many family responsibilities until she joined the Vincentian Sisters in Paris at the age of 22, working among the sick in various hospitals.

On 15 August 1797 she returned to France in Besançon where she founded a school for poor girls. On 11 April 1799 she founded a new congregation in Besançon known as the Thouret sisters.

During the French Revolution, when many religious and priests were killed, she was ordered to return home to a secular life. Jane refused, and when she tried to escape the authorities, she was badly beaten.

St. Jane Antide Thouret finally returned to Sancey, where she cared for the sick and opened a small school for girls until she was forced to flee to Switzerland. She fled to Germany before returning again to Switzerland to found a school and hospital in 1799 and a congregation called the Institute of the Daughters of St. Vincent de Paul. The community eventually expanded into France and Italy.

She died 30 years after the founding of her community, in 1828 of natural causes.

In 1934, she was canonized by Pope Puis XI.

In this week's News from the Orient, produced in collaboration with L'Œuvre d'Orient: 1700th anniversary of Council of Nicaea, Eastern Churches welcome Pope Leo XIV, and Monsignor Gollnisch honoured in Armenia.

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VATICAN CITY (CNS) -- Recognizing themselves as members of the one body of Christ, all Catholics should sense an urgency to share the Gospel message of God's love with others and to welcome them as brothers and sisters, Pope Leo XIV said.

"Our world, wounded by war, violence and injustice, needs to hear the Gospel message of God's love and to experience the reconciling power of Christ's grace," the pope said May 22 as he met more than 120 national directors of the Pontifical Mission Societies.

Working in coordination with the Dicastery for Evangelization, the societies are: the Society for the Propagation of the Faith, the Society of St. Peter Apostle, the Holy Childhood Association and the Missionary Union of Priests and Religious.

The societies raise awareness about the foreign missions, educate Catholics of all ages about their responsibility to be missionary disciples and raise money to support the missions and missionaries. 

The work of the societies "is indispensable to the church's mission of evangelization, as I can personally attest from my own pastoral experience in the years of my ministry serving in Peru," said the pope, who spent more than two decades in Peru as a missionary and a bishop.

Raising missionary awareness among all Catholics and helping them take responsibility for sharing the Gospel "remains an essential aspect of the church's renewal as envisioned by the Second Vatican Council," the pope said, and it is "all the more urgent in our own day."

"We are to bring to all peoples, indeed to all creatures, the Gospel promise of true and lasting peace, which is possible because, in the words of Pope Francis, the Lord has overcome the world and its constant conflict 'by making peace through the blood of his cross,'" he said.

Recognizing "our communion as members of the body of Christ naturally opens us to the universal dimension of the church's mission of evangelization," he said, and it should inspire Catholics "to transcend the confines of our individual parishes, dioceses and nations, in order to share with every nation and people the surpassing richness of the knowledge of Jesus Christ."

Pope Leo asked the national directors "to give priority to visiting dioceses, parishes and communities, and in this way to help the faithful to recognize the fundamental importance of the missions and supporting our brothers and sisters in those areas of our world where the church is young and growing." 

And he asked them to focus on cultivating and promoting "the vision of the church as the communion of believers, enlivened by the Holy Spirit, who enables us to enter into the perfect communion and harmony of the blessed Trinity."

"Indeed, it is in the Trinity that all things find their unity," the pope told them.

"This dimension of our Christian life and mission is close to my heart and is reflected in the words of St. Augustine that I chose for my episcopal service and now for my papal ministry: 'In Illo uno unum' ('In the One (Christ), we are one')," the pope said.

"Christ is our savior and in him we are one, a family of God, beyond the rich variety of our languages, cultures and experiences," Pope Leo said.
 

WASHINGTON – Pope Leo XIV has appointed Most Reverend Michael Pham, auxiliary bishop of San Diego and diocesan administrator, as the Bishop of San Diego.

The appointment was publicized in Washington, D.C. on May 22, 2025, by Monsignor Većeslav Tumir, chargé d’ affaires, a.i. of the Apostolic Nunciature, in the temporary absence of Cardinal Christophe Pierre, apostolic nuncio to the United States.

Bishop Pham’s biography may be found here.

The Diocese of San Diego is comprised of 8,852 square miles in the State of California and has a total population of 3,454,921 of which 1,381,968, are Catholic.

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Pope Leo XIV authorizes the promulgation of various decrees for three Servants of God: Colombian Sister Agnese Arango Velásquez, Indian Bishop Matthew Makil, and Spanish Bishop Alessandro Labaka Ugarte.

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“Recognised as a martyr of honesty and moral integrity,” Floribert Bwana Chui Bin Kositi will be beatified on Sunday, 15 June 2025, in Rome, at the Basilica of Saint Paul Outside the Walls, during the Solemnity of the Holy Trinity. In announcing this “joyful event,” the Bishop of Goma, Bishop Willy Ngumbi M. Afr., indicated that the location and date were communicated by the Dicastery for the Causes of Saints.

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As gang violence spirals in Haiti, children are being pulled from classrooms and into chaos. Confiance Haiti is on the frontline, offering education, safety, and hope where the world has turned away.

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Pope Leo XIV praises the important global efforts of the Pontifical Mission Societies, marveling that they are "effectively the 'primary means' of awakening missionary responsibility among all the baptized and supporting ecclesial communities in areas where the Church is young.

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